All posts by natyliesb

American Propaganda and the Mass Media

From flickr.com/photos/65193799@N00/3049886600/: The Committee on Public Information  during WW1

Edward Bernays and the Manipulation of the Public Mind

Edward Bernays was the nephew of pioneering Austrian psychiatrist Sigmund Freud. His parents had settled in the U.S. and Bernays grew up American, but came to be deeply influenced by his uncle’s ideas about the unconscious, its role as the repository of repressed sexual and aggressive impulses and its potential use as a means of manipulating the masses. Bernays was also influenced by social psychologist Wilfred Trotter’s theories on crowd psychology and the “herd instinct.”

During WWI, which threw Freud into a deep depression because he saw it as confirmation of his worst fears about human behavior, Bernays was working as a press agent and was asked to assist the war effort by participating in the American government’s committee on public information, known as the Creel Committee. His great contribution was effectively promoting president Woodrow Wilson’s narrative of the war as a fight to spread democracy to Europe. During the Paris Peace Conference, Bernays would see first-hand the success of his propaganda efforts as the Paris crowds greeted Wilson as “a liberator of the people. The man who would create a new world in which the individual would be free.”

Inspired by the achievements of propaganda during wartime, Bernays, looking to make his fortune, set to work on turning Americans from citizens into passive consumers who would be controlled by channeling their unconscious desires into a constant quest for goods and services that they would associate with their deepest yearnings for beauty, freedom and fulfillment. Bernays would come up with tactics to bombard the public with messages that would cement this objective.

One of his first successes involved helping the tobacco industry expand their market by breaking the taboo against women smoking in public. After soliciting the advice of the top psychoanalyst in America who told him that cigarettes were a phallic symbol and represented male sexual power, he realized that if cigarettes could be associated with challenging men’s power, women would respond positively to smoking as it would be connected to the ideas of freedom and rebellion —two of the most common marketing concepts to this day.

At the annual Easter Day Parade in New York City, Bernays staged a memorable event in which a group of “rich debutantes” lit up cigarettes in theatrical fashion at Bernays’ pre-arranged signal. He had tipped off the media that a group of “suffragettes” would be lighting up what they called “torches of freedom.” As Bernays knew, who could argue against freedom in America? By associating cigarettes with freedom to women, Bernays had helped the tobacco companies hit the jackpot.

Bernays and his insights soon became indispensable to corporate America, which was worried that consumer demand for their products would plateau as mass production had been mastered and people at the time tended to buy goods based on need and durability. Only a small group of wealthy people could buy a significant number of luxury items. Consequently, to continue growing their markets, they needed to “transform the way the majority of Americans thought about products” as Paul Mazen, a Leahman Brothers Wall Street banker said. Mazen turned to Bernays for implementation of this transformation.

As Peter Solomon, investment banker for Leahman Brothers, said about Bernays in the documentary film Century of the Self:

Prior to that time there was no American consumer, there was the American worker. And there was the American owner. And they manufactured and they saved and they ate what they had to and the people shopped for what they needed. And while the very rich may have bought things they didn’t need, most people did not. And Mazen envisioned a break with that where you would have things that you didn’t actually need, but you wanted as opposed to needed.

As the New York banks financed the spread of chain department stores across the country to serve as oases of consumerism, Bernays came up with many methods of product promotion that would become pervasive later on, such as linking products with movie stars who were also his clients, adorning those same movie stars in clothes and accessories made by other corporate clients during public events, and prominently placing products in films.

He also paid psychologists to issue reports claiming that certain products and services were good for people’s well-being and celebrities to push the idea that clothes were not merely necessities but a means of self-expression. This became known as the “third party technique” of conferring legitimacy by what appears to be a disinterested party or an authoritative source.

The dramatic growth in consumerism that Bernays actively facilitated contributed to the stock market boom. After it crashed in 1929, however, challenges were presented to the idea that Americans were consumers rather than citizens as the consumer boom could no longer be sustained and Franklin Roosevelt’s administration actively lobbied against it as part of the New Deal program. Supreme Court justice Felix Frankfurter in a letterto Roosevelt described Bernays and his PR colleagues as “professional poisoners of the public mind, exploiters of foolishness, fanaticism, and self-interest.” Unlike Bernays, Roosevelt and his colleagues believed that people could be trusted to make rational decisions if their fears, desires and insecurities were not manipulated in other directions as reflected in Roosevelt’s famous admonition, “The only thing we have to fear is fear itself.”

Bernays eventually saw his ideas transferred into the realm of political philosophy as renowned political writer and repentant former socialist Walter Lippmann, who had served with Bernays on the Creel Commission, began to apply Freud’s ideas to a need to control the masses politically, viewing the Russian Revolution as an example of the dark forces of the rabble being unleashed. Bernays was intrigued by Lippmann’s interpretation of his uncle’s ideas — contained in Freud’s books which Bernays professionally promoted in the U.S. Lippmann had begun to openly question the feasibility of democracy:

The lesson is, I think, a fairly clear one. In the absence of institutions and education by which the environment is so successfully reported that the realities of public life stand out sharply against self-centered opinion, the common interests very largely elude public opinion entirely, and can be managed only by a specialized class whose personal interests reach beyond the locality.

In his 1922 book, The Phantom Public, Lippmann stated plainly: “The public must be put in its place [so that we may] live free of the trampling and the roar of a bewildered herd.”

In 1930’s Germany, the Nazis were also asserting that democracy was not feasible and Joseph Goebbels, who emerged as the Nazis’ pre-eminent propagandist, had taken note of Bernays methods of public manipulation based on Freudian theory as a way to channel the desires of the population in a particular direction favored by the leaders. Goebbels reportedly admitted putting Bernays’ book Crystallizing Public Opinion to use in the regime’s genocidal campaign against the Jews in terms of creating a public environment of hatred and scapegoating.

Having honed his propaganda skills since WWI, Bernays would once again provide his services on behalf of the martial ambitions of the U.S. government. He served as an advisor to Eisenhower and believed that the best way to deal with Americans’ fear of Communism and the nuclear arms race was to manipulate those fears to support America’s mobilization in the Cold War.

In 1954, Bernays assisted the CIA’s overthrow of Guatemala’s democratically elected leader, Jacobo Arbenz, a democratic socialist with no ties to the Soviet Union. The CIA had a propaganda program in place called Operation Mockingbird, in which numerous journalists and editors — both paid and unpaid — published and broadcast stories sympathetic to the increasingly aggressive and unaccountable agency. Led by Frank Wisner, Operation Mockingbird was also used to suppress reporting that would expose the agency’s nefarious covert activities or present them in a negative light.

Bernays’ role was to create a narrative that portrayed the coup as the popular overthrow of a Communist dictator and puppet of Moscow whose removal represented the spreading of democracy. In reality, Arbenz’s ouster was to preserve the profits of United Fruit Company, a company that Bernays had worked for in a PR capacity since the 1940’s while the head of the CIA, Allen Dulles, had made investments in United Fruit in his earlier years as a lawyer at the Sullivan and Cromwell firm which served as United Fruit’s corporate counsel.

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Deconstructing the Ukraine War: The Players and Their Interests

From flickr.com/photos/124634075@N03/14201504334/

(image by toivo_xiv)   DMCA

As ominous reports of increased violations of the Minsk 2.0 ceasefire continue to surface and the Kiev government paves the way for martial law, the winds of war appear to be picking up again. Russia’s Foreign Minister, Sergei Lavrov, has even gone so far as to publicly state, without providing details, that “someone in the European Union” is sabotaging the ceasefire.

Against this backdrop, the EU-Ukraine Summit last week hailed a neoliberal free trade agreement set to take effect on January 1, 2016, but it was also made clear that any EU membership aspirations for Ukraine are still a distant dream, rendering Ukraine’s relationship with the EU to be a rather lopsided one in terms of who benefits and who suffers.

It seems like a good time to take a look at the parties in the Ukraine war, their interests and what may be expected in the future.

Continue reading the article here.

 

 

“Architects of American policy towards Russia and Ukraine are destroying American national security”: Stephen F. Cohen on the truths U.S. media and politicians hide

"Architects of American policy towards Russia and Ukraine are destroying American national security": Stephen F. Cohen on the truths U.S. media and politicians hide

Boris Yeltsin, Vladimir Putin, Mikhail Gorbachev (Credit: AP/Reuters/RIA Novosti/Photo montage by Salon)

Salon.com
April 23, 2015
“Architects of American policy towards Russia and Ukraine are destroying American national security”: Stephen F. Cohen on the truths U.S. media and politicians hide
Myths of American nationalism busted as our interview with noted scholar concludes
By Patrick L. Smith
Patrick Smith is the author of “Time No Longer: Americans After the American Century.” He was the International Herald Tribune’s bureau chief in Hong Kong and then Tokyo from 1985 to 1992. During this time he also wrote “Letter from Tokyo” for the New Yorker. He is the author of four previous books and has contributed frequently to the New York Times, the Nation, the Washington Quarterly, and other publications. Follow him on Twitter, @thefloutist.

If there is a lesson in Stephen F. Cohen’s professional fortunes over the past year, it is the peril of advancing a dispassionate reading of our great country’s doings abroad. Cohen’s many pieces in The Nation on the Ukraine crisis and the consequent collapse of U.S.-Russia relations now leave him in something close to a state of siege. “My problem with this begins with the fact that… I don’t have a vested interest in one of the ‘isms,’ or ideologies,” Cohen says in this, the second part of a long interview conducted last month.

The problem lies with the ideologues infesting the waters wherein Cohen swims. Terminally poisoned by Cold War consciousness, they cannot abide disinterested thought. Cohen has been mostly scholar, partly journalist, since the 1970s. His “Sovieticus” column, launched in The Nation in the 1980s, put a magazine traditionally tilted toward domestic issues among the few American publications providing consistent analysis of Russian affairs. At this point, Cohen’s Nation essays are the bedrock scholarly work to which those (few) writing against the orthodoxy turn.

The first half of our exchange, last week on Salon [http://www.salon.com/2015/04/16/the_new_york_times_basically_rewrites_whatever_the_kiev_authorities_say_stephen_f_cohen_on_the_u_s_russiaukraine_history_the_media_wont_tell_you/], began with events during the past year and advanced toward the post-Soviet origins of the current crisis. In part two, Cohen completes his analysis of Vladimir Putin’s inheritance and explains how he came to focus his thinking on “lost alternatives”-outcomes that could have been but were not. Most surprising to me was the real but foregone prospect of reforming the Soviet system such that the suffering that ensued since its demise could have been averted.

Salon: Putin inherited a shambles, then-as he would say, “a catastrophe.”

Stephen F. Cohen: As Russia’s leader, Putin has changed over the years, especially in foreign policy but also at home. His first impulse was toward more free-market reforms, anti-progressive taxes. He enacted a 13 percent flat tax-Steve Forbes would’ve been ecstatic, right? He offers [George W.] Bush what Clinton never really offered Yeltsin: a full partnership. And what does he do? On September 11, 2001, he called George and said, Whatever you want, we’re with you. Bush says, Well, I think we’re going to have to go to war in Afghanistan. And Putin said, I can help you. We’ve got major resources and assets in Afghanistan. I even have an army over there called the Northern Alliance. I’ll give it to you! You want overflight? It’s all yours!

How many American lives did Putin save during our land war in Afghanistan? And do you know what a political price he paid in Russia for that? Because his security people were completely against it.

Q: They were? Please explain.

Oh, yeah. You think they minded seeing America being brought to its knees? They’d been invaded so often; let America get a taste of it! But Putin assumes he’s achieved what Yeltsin couldn’t and that this benefits the Russian state. He has a real strategic partnership with America. Now, remember, he’s already worried about his radical Islamic problem because Russia has nearly 20 million Muslim citizens of its own. Russia sits in the East and in the West; it’s on the front lines.

What does Bush give him in return? He expands NATO again and he unilaterally withdraws the United States from the Anti-Ballistic Missile Treaty, the bedrock of Russia’s nuclear security- it’s a complete betrayal. Is that how you repay somebody who’s helped you save the lives of your citizens? This is where the word “betrayal” begins to enter into the discourse.

Continued here.

 

Review of Chris Hedges’ “War is a Force That Gives Us Meaning”

War Is a Force That Gives Us Meaning
I have read many accounts of the horrors of war, including first person narratives of the Holocaust and Tim O’Brien’s “The Things They Carried.”  As part of my research on the war in Ukraine, I viewed footage of civilian bodies — dead and dismembered — including women and children, from artillery shells, bombs, and shrapnel; bloated and blackened bodies of fighters scattered in fields and on the sides of roads.
Yet, I never seem to become inured to it.  I still wince and feel my stomach curdle, not knowing whether to weep for or rage at humanity.
The first six chapters of this book provide a detailed account of Hedges’ experiences as a war correspondent, from the Balkans to the Middle East to Africa.  It is graphic and disturbing in that it’s a reminder of just what depths humans are capable of plumbing.  I don’t know how Hedges functions on a daily basis with the things that he has witnessed.  But he seems to recognize his role as a witness in the highest sense of the word and has not only reported his observations and experiences, but has attempted to make sense of them, not only for his own sake but to provide insight and ultimately a warning about the madness of war and the folly of unleashing its dark forces.
It is in the seventh chapter, “Eros and Thanatos,” where Hedges puts down his best reflections on the horrors of the previous six chapters worth of gratuitous death, destruction and moral-spiritual degradation.
I certainly agree with Hedges that humans seem to have a tendency toward self-destructiveness, both on a personal and collective level.  He cites Freud’s concept of thanatos, the death drive, as an approximate description of humans’ drive for self-destruction.  Hedges asserts that love is its antithesis.  Love representing an empathetic and symbiotic connection with another — typically another human, but I think it’s safe to say that it could include animals, God in some iteration or the natural world, anything that is beyond oneself.  Love is what is needed to balance out or heal the destructive drive that war brings out.
It was a bit disappointing, however, that Hedges pretty much stopped at Freud in terms of psychological thought on this.  Freud’s disaffected student, Carl Jung, went much further in this area of exploration.  Jung and those influenced by his thought have noted that these thanatos-related destructive behaviors, like addiction — whether to drugs, acquisitiveness or the intoxication of the power inherent in martial actions — are warped substitutes for humans’ spiritual drive for meaning and purpose that is often repressed in the modern world.  Jung observed after decades of listening to patients in both the US and Europe that what they all seemed to have in common was a lack of meaning in their lives for which modern western culture — with its scientific materialism and social atomization — appeared deficient in terms of providing.  Hedges touches on this deficiency and how war can consequently serve as a source of meaning and purpose that is missing in many people’s lives, but considering the title of his book, he doesn’t dive as deeply into it as would be expected.
Another area in which I have some trouble with Hedges is the assertion he makes, either implicitly or explicitly, that this destructiveness, which is most acutely reflected in war but also by drug addiction, consumerism, perverted or dehumanizing sexuality (also common in war settings), etc.  has always been part of human history.  It is a common fallacy repeated by many who write about war and the dark aspects of human nature or human habit.
However, there is solid anthropological evidence indicating that organized warfare only cropped up around 10,000 to 13,000 years ago, roughly coinciding with agricultural settlement and its attendant forms of social organization.  That is not to say there was no violence but it mostly took the form of individual homicides.
What are the implications that throughout most of human history humans did not engage in war?  It is a question that begs to be asked no less than the question that Hedges and so many others ask about why humans do engage in war.  During the long period of no war, humans lived in small, relatively egalitarian groups.  In other words, human beings did not evolve to live in large, centralized and hierarchical social structures.  I would assert that they also did not evolve to believe that existence had no meaning and the universe — however narrow or broad they may have perceived it — to be nothing more than a vast machine.  Humans during this period tended to be animists, to believe that all living things were infused with spirit or a sense of the sacred.  This does not mean there was no killing:  humans hunted animals for food and clothing and sometimes even killed other humans, but there were boundaries in place, underpinned by a sense of a connected or spiritual world view, to keep these behaviors from spiraling out of control.  Humans were also dependent upon the tribe or band for survival and the threat of being expelled from the community was usually the equivalent of a death sentence.  Therefore, there was a powerful incentive not to profoundly or repeatedly offend the social boundaries of that community.
Paradoxically, this may provide a partial explanation as to why humans find it so difficult to go against their group, even when that group has become ethically compromised and destructive.
Another psychologist-philosopher that has some insights on this is Dr. Robert Jay Lifton who has spent his career studying war crimes and those who commit them, from Communist Chinese brainwashing to Nazi doctors to Vietnam veterans.  Lifton has described how relatively decent people can become war criminals due to immersion in institutions that socialize such behavior, creating what he calls the “rotten barrel.”  He also describes the psychological phenomena of “doubling” — similar to what most would refer to as compartmentalizing but in an extreme manifestation.  This was how doctors and others who committed or enabled atrocities at concentration camps during the day could go home and be family men at night, even at times being highly cultured individuals.
Hedges describes many of the symptoms of these phenomena throughout his book and his recognition of the seductive, even addictive aspects of war is important. But he could have drawn on more schools of thought on the subject and come up with an even more comprehensive analysis.
Suggested Further Read and Viewing:
1.  Part III of PBS Special “The Wisdom of the Dream.”  https://www.youtube.com/watch?v=3HvN04oaW0Y
2.  The Human Potential for Peace:  An Anthropological Challenge to Assumptions About War and Violence by Douglas P. Fry
3.  Becoming Animal:  An Earthly Cosmology by David Abram.

 

3 Western Media Myths About Russia

From flickr.com/photos/22490717@N02/4104924129/: Russia_2488 - They Defeated Napoleon
Russia_2488 – They Defeated Napoleon
(image by archer10 (Dennis) REPOSTING)
  DMCA)

Myth #1: Immigrants Don’t Go to Russia and Russians Can’t Wait to Leave

As Mark Adomanis, an expert on Russian demographics, noted in a Forbes article pointing out several basic facts that president Obama got wrong about Russia in his interview with The Economist last summer, Russia is second in the world only to the United States in immigration. Most of the immigrants are from the former Soviet republics, particularly Central Asia, and the influx has created an important political issue: “Several of the most consequential political disagreements in Russian society revolve around the question of how to deal with immigration. Anyone who thinks that Russia isn’t dealing with a significant debate over immigration simply doesn’t know anything about the country.”

Further challenging the typical western narrative that Russia is the armpit of the world and no one in their right mind could possibly want to live there, it should also be noted that a recent poll conducted by the Levada Center found only 10% of Russians thought they might enjoy living abroad while only 5%  regularly thought about leaving.